Nipuhe almost never wears shoes. I've often seen him walking barefoot down the dirt roads near his village or shoeless as he works in his farm.
Our African friends spend huge portions of their lives barefoot. While Mozambique's improving economy has made wearing shoes more common, it is still very normal to see people working, playing, walking and running barefoot.
Surprisingly, the benefits of being barefoot
has received a lot of attention in the developing world.
Over the past ten years or so there
has been an increasing interest in barefoot running. Scientific studies have investigated how extra cushion found in most athletic shoes can cause problems and highlighted how going
barefoot or wearing more minimalist footwear allows runners to move more
naturally. Our bodies were created to run barefoot, so it makes sense
that having too much padding, or the wrong kind of padding, on our feet has the
potential to change the way we run and cause stress and dysfunction in the rest
of the body.
The other day I was at a funeral and
it hit me again how the lack of footwear made people more effective at digging
and helping out at the graveside.
One fact that deeply effects our
ministry here is that Christianity has only had a real presence in this region for
less than 80 years or so. And in many
villages that influence has often been significantly less. Now that back story creates all sorts of challenges
- moral, ethical, and a serious lack of biblical literacy - to name just a few.
But I do sometimes find myself wondering...
Are there some potential benefits from this history, as well?
To go back to our footwear metaphor,
followers of Jesus in Western contexts grow up with certain Christendom "cushions"
in place. These longstanding cushions
affect the way believers walk, think and live. And just as a runner who spends his whole life
wearing padded athletic shoes learns to run in a certain way, for many people
Christendom's padding has reworked faith's physiology. Like a runner we have naturally become
dependent on our shoes.
Symbiotic relationships occur in the
natural world all the time. There's the
way that rhinos and birds work together - the bird benefits by eating tics and
bugs and sounds the alarm if something dangerous is nearby. Bees and flowers mutually benefit each other
and certain bacteria are fed by and in turn help their host animals digest
food.
We shouldn't forget that symbiotic
relationships exist in human structures as well. Certain forms of Islam (and Christianity) fit
comfortably alongside Animism. And Western Christianity has, in many places,
become enmeshed with Consumerism and Modernity. Those symbiotic
relationships are mutually beneficial, but they also come at a cost. Each system surrenders something to
participate in the exchange. Western Christianity has accommodated itself in some
ways in order to become an accepted member of that larger human "ecosystem."
The Christianity that is emerging
here among the Makua-Metto is also affected by its environment. It is struggling to separate itself from
Animism. It is impacted by neighboring people
groups that are more predominantly Christian. It needs to find way to faithfully express
itself in this matrilineal context - as well as appropriately address
additional factors like magic, hierarchical leadership structures and fear.
The emerging Makua-Metto Christianity
is barefoot - it lacks the cushions of Christendom. And that is both good and bad. Being barefoot is causing them and will
continue to cause them some pain.
Believers here will need to watch out for sharp objects in the path.
But while certainly recognizing the disadvantages
that exist by not having the structures of Christendom, my hunch and my hope is
that their Christianity has the potential to be a healthier expression of the faith because it is
growing without the fusions of a symbiotic relationship caused by a history of Christendom.
Hopefully, Makua-Metto believers are
learning to run in ways defined more by their feet and their terrain (context)
than the inherited cushions found in "Western designed shoes."
May God raise up Mozambicans whose
barefoot faith allow them to run in ways that are more healthy and reproducible expressions, ones well adapted to flourish in
this context.
Grace and Peace,
Alan
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